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| Finnegans Wake lines: | 36 |
| Elucidations found: | 153 |
| 062.01 | his citadear of refuge, whither (would we believe the laimen and |
|---|---|
| –062.01+ | citadel |
| –062.01+ | City of Refuge: an epithet of Medina [.03] |
| –062.01+ | Cities of Refuge: six biblical cities to which perpetrators of accidental manslaughter could flee for asylum [061.36] [.06] |
| –062.01+ | dear |
| –062.01+ | laymen |
| 062.02 | their counts), beyond the outraved gales of Atreeatic, changing |
| –062.02+ | accounts |
| –062.02+ | outbraved |
| –062.02+ | Adriatic Sea (Trieste lies on its shore) |
| –062.02+ | tree |
| –062.02+ | Buddha, renouncing luxury, changed clothes with a god dressed as a hunter |
| 062.03 | clues with a baggermalster, the hejirite had fled, silentioussue- |
| –062.03+ | beggar |
| –062.03+ | German Bürgermeister: mayor |
| –062.03+ | Ibsen: all plays: The Master Builder (in Norwegian, Bygmester Solness: Master Builder Solness) |
| –062.03+ | Hejira: Mohammed's flight from Mecca to Medina in summer 622 (extended to any exodus) [.01] |
| –062.03+ | Herold: La Vie du Bouddha 58: (as Buddha flees his father's palace) 'Le bon cheval se garda de faire aucun bruit dans la nuit sonore... les portes s'ouvrirent d'elles-mêmes, silencieusement' (French 'The good horse refrained from making any noise in the resonant night... the doors opened by themselves, silently') |
| –062.03+ | issue |
| 062.04 | meant under night's altosonority, shipalone, a raven of the wave, |
| –062.04+ | Italian alto: loud, high, tall |
| –062.04+ | altisonant: loud, pompous |
| 062.05 | (be mercy, Mara! A he whence Rahoulas!) from the ostmen's |
| –062.05+ | Wasawarthi Mara: a demon who tempted Buddha |
| –062.05+ | Rahoulas: son of Buddha |
| –062.05+ | Ostmanby: an old name of Oxmantown, a part of northern Dublin, where Ostmen (Viking invaders of Ireland and their settler descendants) once lived |
| 062.06 | dirtby on the old vic, to forget in expiating manslaughter and, |
| –062.06+ | Danish by: town, city |
| –062.06+ | Colloquial Old Vic: Royal Victoria Theatre, London |
| –062.06+ | Latin vicus: village |
| –062.06+ | (making amends for manslaughter) [.01] |
| –062.06+ | man's laughter |
| 062.07 | reberthing in remarriment out of dead seekness to devine previ- |
| –062.07+ | Motif: 4-stage Viconian cycle (birth, marriage, death, divine providence) |
| –062.07+ | merriment |
| –062.07+ | Dead Sea |
| –062.07+ | sickness |
| –062.07+ | divine: pertaining to a god; to obtain insight into the future by supernatural means |
| –062.07+ | Obsolete previdence: foresight, insight into the future |
| 062.08 | dence, (if you are looking for the bilder deep your ear on the |
| –062.08+ | (Buddha, who had for years looked for the builder of the house, was enlightened; the spirit, tired of rebirth, learned how to attain nirvana) |
| –062.08+ | German Bilder: pictures |
| –062.08+ | German Bilderdieb: a thief specialising in paintings |
| –062.08+ | dip |
| –062.08+ | keep |
| 062.09 | movietone!) to league his lot, palm and patte, with a papishee. |
| –062.09+ | Movietone News: a company that produced cinema newsreels from the late 1920s (using the Movietone cinema sound system) |
| –062.09+ | French patte: paw |
| –062.09+ | Pathé News: a company that produced cinema newsreels from the early 1910s |
| –062.09+ | Dialect papish: papist, Roman Catholic (derogatory) |
| –062.09+ | papal see |
| –062.09+ | Anglo-Irish shee: fairy |
| 062.10 | For mine qvinne I thee giftake and bind my hosenband I thee |
| –062.10+ | for mine... I thee... and by my... I thee... (marriage vows reminiscent of The Book of Common Prayer: Matrimony: 'With this ring I thee wed, with my body I thee worship, and with all my worldly goods I thee endow'; prayer) [148.29-.30] [197.13-.14] |
| –062.10+ | Danish min kvinde: my woman |
| –062.10+ | queen |
| –062.10+ | phrase give and take: compromise, mutual yielding |
| –062.10+ | Danish gifte: to marry |
| –062.10+ | German Hosenbandorden: Order of the Garter [.11] |
| –062.10+ | husband |
| 062.11 | halter. The wastobe land, a lottuse land, a luctuous land, Emerald- |
| –062.11+ | halter: a rope with a noose for restraining animals or for hanging criminals |
| –062.11+ | German Strumpfhalter: garter [.10] |
| –062.11+ | alter |
| –062.11+ | altar |
| –062.11+ | (the land... murmured) [.14] |
| –062.11+ | T.S. Eliot: The Waste Land |
| –062.11+ | was to be, present, past (Motif: tenses) [.12] |
| –062.11+ | Motif: alliteration (l) |
| –062.11+ | lotus (a symbol of enlightenment and rebirth in Buddhism) |
| –062.11+ | lettuce |
| –062.11+ | Italian ottuso: obtuse, blunt, dull, slow-witted |
| –062.11+ | Obsolete luctuous: sorrowful, mournful |
| –062.11+ | Emerald Isle: an epithet of Ireland |
| 062.12 | illuim, the peasant pastured, in which by the fourth commandment |
| –062.12+ | Latin Ilium: Troy |
| –062.12+ | pleasant pasture |
| –062.12+ | Exodus 20:8: 'Remember the sabbath day, to keep it holy' (the 4th commandment according to Jewish numbering) |
| –062.12+ | Exodus 20:12: 'Honour thy father and thy mother' (the 4th commandment according to Catholic numbering) |
| 062.13 | with promise his days apostolic were to be long by the abundant |
| –062.13+ | belong |
| –062.13+ | King Edgar's forged charter claiming possession of Dublin, A.D. 964: 'By the abundant mercy of God who thundereth from on high... divine Providence hath granted me... the greatest part of Ireland, with its most noble city of Dublin' |
| 062.14 | mercy of Him Which Thundereth From On High, murmured, |
| –062.14+ | |
| 062.15 | would rise against him with all which in them were, franchisab- |
| –062.15+ | French franchissable: that can be passed |
| 062.16 | les and inhabitands, astea as agora, helotsphilots, do him hurt, |
| –062.16+ | inhabitants |
| –062.16+ | Greek astea: cities, towns |
| –062.16+ | Greek agora: place of assembly, market-place |
| –062.16+ | Portuguese agora: now |
| –062.16+ | Archaic helot: serf, bondsman (originally a class in Sparta between slaves and free citizens) |
| –062.16+ | Greek philos: loving |
| 062.17 | poor jink, ghostly following bodily, as were he made a curse for |
| –062.17+ | Galatians 3:13: 'Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree' |
| –062.17+ | Variants: {FnF, Vkg, Png: ...curse...} (what appears to be an initial 'o' in the Faber and Viking editions is most probably just a poorly-printed 'c') |
| 062.18 | them, the corruptible lay quick, all saints of incorruption of an |
| –062.18+ | I Corinthians 15:53: 'For this corruptible must put on incorruption' |
| –062.18+ | Archaic quick: alive, living |
| –062.18+ | phrase an holy nation: a biblical phrase variously taken to refer to either Jews (from Exodus 19:6) or Christians (from I Peter 2:9) [071.30] |
| 062.19 | holy nation, the common or ere-in-garden castaway, in red re- |
| –062.19+ | Slang phrase common or garden: ordinary, common |
| –062.19+ | Garden of Erin: a name applied to County Carlow and to County Wicklow [203.01] |
| –062.19+ | Adam and Eve were cast away from the Garden of Eden for their transgression (Genesis 3:23) |
| 062.20 | surrection to condemn so they might convince him, first pha- |
| –062.20+ | convict |
| –062.20+ | first pharaoh (king of ancient Egypt) [.31] |
| 062.21 | roah, Humpheres Cheops Exarchas, of their proper sins. Busi- |
| –062.21+ | HCE (Motif: HCE) |
| –062.21+ | Cheops: the pharaoh who built the Great Pyramid at Giza |
| –062.21+ | exarch: under the Byzantine Empire, a governor of a distant province; in the Eastern Church, an archbishop or a patriarch's deputy |
| –062.21+ | Greek ex archês: from the beginning |
| –062.21+ | Archaic proper: own |
| 062.22 | ness bred to speak with a stiff upper lip to all men and most occa- |
| –062.22+ | |
| 062.23 | sions the Man we wot of took little short of fighting chances but |
| –062.23+ | Archaic wot: know |
| 062.24 | for all that he or his or his care were subjected to the horrors of |
| –062.24+ | |
| 062.25 | the premier terror of Errorland. (perorhaps!) |
| –062.25+ | French premier: first |
| –062.25+ | Ireland |
| –062.25+ | Italian per ora: for the time being |
| –062.25+ | Italian perorare: to plead |
| –062.25+ | perhaps |
| 062.26 | We seem to us (the real Us!) to be reading our Amenti in the |
| –062.26+ | {{Synopsis: I.3.2.B: [062.26-063.19]: a tall man is assaulted on his way home — some reservations about the facts}} |
| –062.26+ | (second version of the assault) [034.30] [069.30] [081.12] |
| –062.26+ | royal plural: the use of the plural first person by a single person of royalty to refer to himself or herself [446.36] |
| –062.26+ | VI.B.15.117j-.118a (b): 'The Chapter of the Coming Forth by Day amenti' |
| –062.26+ | Clodd: Tom Tit Tot 205: 'the Book of the Dead, or, more correctly, The Chapters of Coming Forth by Day. This oldest of sacred literature, venerable four thousand years B.C., contains the hymns, prayers, and magic phrases to be used by Osiris (the common name given to the immortal counterpart of the mummy) in his journey to Amenti, the underworld that led to the Fields of the Blessed' (Budge: The Book of the Dead) |
| 062.27 | sixth sealed chapter of the going forth by black. It was after the |
| –062.27+ | there were six seals on the tomb of Tut-ankh-amen |
| –062.27+ | the sixth chapter of Budge: The Book of the Dead (ch. VI, p. 53) is entitled 'The Chapter of making the shabti figure to do work for a man in the underworld' and its text was usually written on Shabti figures [025.02] |
| 062.28 | show at Wednesbury that one tall man, humping a suspicious |
| –062.28+ | VI.B.17.073n (r): 'Wednesbury' |
| –062.28+ | Robbins: Parnell: The Last Five Years 171: 'Philip Stanhope, long afterwards Lord Weardale, the Radical member of a Conservative family... who was then sitting for Wednesbury' |
| –062.28+ | Wednesbury: town, Staffordshire, England |
| –062.28+ | tall [082.04] |
| –062.28+ | (*E*) |
| –062.28+ | VI.B.25.157a (r): 'humping a passport' ('passport' uncertain) |
| –062.28+ | (carrying on his back, or on his humped back) |
| 062.29 | parcel, when returning late amid a dense particular on his home |
| –062.29+ | VI.B.10.055j (o): '"particular" = fog' |
| –062.29+ | Colloquial London particular: London fog (humorous) |
| –062.29+ | way home |
| –062.29+ | phrase home away from home: a place as comfortable as one's own home |
| 062.30 | way from the second house of the Boore and Burgess Christy |
| –062.30+ | VI.B.17.app6i (r): '— 2nd house (Israel)' (dash dittos 'the') [061.36] |
| –062.30+ | Hebrew Habait Hasheni: in Jewish history, the period in Israel from about 516 B.C. to 70 B.C., during which the Second Temple stood in Jerusalem (literally 'the second house') |
| –062.30+ | phrase second home: a place where one spends a great deal of time; a place as welcoming as one's own home |
| –062.30+ | (pub) |
| –062.30+ | Christy's Minstrels (a 19th century minstrel troupe) later changed their name to Moore and Burgess Minstrels |
| 062.31 | Menestrels by the old spot, Roy's Corner, had a barkiss revolver |
| –062.31+ | Menes: the first Egyptian pharaoh [.20] |
| –062.31+ | old spot [081.13] |
| –062.31+ | phrase Barkis is willing: an indication of a person's willingness to do something (from Charles Dickens: all works: David Copperfield, where it indicates Barkis's willingness to marry) |
| –062.31+ | barking |
| –062.31+ | Slang barker: pistol |
| 062.32 | placed to his faced with the words: you're shot, major: by an un- |
| –062.32+ | face |
| –062.32+ | VI.B.5.009c (r): 'you're shot' |
| –062.32+ | Connacht Tribune 17 May 1924, 6/4: 'John Keogh in the Dock': (of a raid of the Killimore guard barracks in 1923) 'Keogh... pointed a revolver at Guard Temple saying, "You're shot," firing at the same time, and the bullet went through the bedroom window' |
| –062.32+ | Ursa Major: a prominent constellation in the northern sky |
| –062.32+ | mayor [.03] |
| –062.32+ | Variants: {FnF, Vkg, JCM: ...major: by...} | {Png: ...major, by...} |
| –062.32+ | unknown |
| 062.33 | knowable assailant (masked) against whom he had been jealous |
| –062.33+ | |
| 062.34 | over, Lotta Crabtree or Pomona Evlyn. More than that Whenn |
| –062.34+ | Variants: {FnF, Vkg, JCM: ...over, Lotta...} | {Png: ...over Lotta...} |
| –062.34+ | (*IJ*) |
| –062.34+ | Lotta Crabtree: famous 19th century American entertainer (actress, singer, dancer), died 1924 |
| –062.34+ | crabapple |
| –062.34+ | Latin Pomona: Roman fruit-goddess |
| –062.34+ | French pomme: apple |
| –062.34+ | Eve, apple |
| –062.34+ | John Evelyn: 17th century English writer |
| –062.34+ | Variants: {FnF, Vkg, JCM: ...Evlyn. More...} | {Png: ...Evlyn? More...} |
| –062.34+ | when |
| 062.35 | the Waylayer (not a Lucalizod diocesan or even of the Glenda- |
| –062.35+ | (*Y*) |
| –062.35+ | Lucan, Chapelizod (two villages on the Liffey west of Dublin) |
| –062.35+ | diocesan: the bishop of a diocese |
| –062.35+ | VI.B.14.172a (o): 'See of Dublin & Glendalough' |
| –062.35+ | Gwynn: Leinster 48: (of Dublin and Glendalough) 'for centuries the primacy was disputed between them, till the dispute was ended by calling the provincial see the Archbishopric of Dublin and Glendalough — joint dioceses with separate organization to this day' |
| 062.36 | lough see, but hailing fro' the prow of Little Britain), mention- |
| –062.36+ | VI.B.14.104i (o): 'prow of France' |
| –062.36+ | Prow of France: a name for Brittany |
| –062.36+ | VI.B.14.073h (o): 'Little Britain (Armor)' |
| –062.36+ | Fleming: Boulogne-sur-Mer 28: (quoting Keating) 'Niall of the Nine Hostages... invaded the country at the time called Armorica, but now Little Brittany' |
| –062.36+ | Little Britain: a title used, at different times, to refer to Ireland, to Brittany, and to Wales |
| –062.36+ | Little Britain Street, Dublin |
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