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Finnegans Wake lines: | 36 |
Elucidations found: | 187 |
155.01 | his limb) though my corked father was bott a pseudowaiter, |
---|---|
–155.01+ | Slang corked: drunk |
–155.01+ | Joyce's father was from Cork |
–155.01+ | cork, bottle |
–155.01+ | but |
–155.01+ | sodawater |
155.02 | whose o'cloak you ware. |
–155.02+ | whose cloak you wear |
–155.02+ | Colloquial phrase what o'clock it was: what time it was (Motif: What is the time?) [154.16] [154.21] |
–155.02+ | were |
–155.02+ | beware |
155.03 | Incredible! Well, hear the inevitable. |
–155.03+ | Oscar Wilde (about fox hunting): A Woman of No Importance: 'The English country gentleman galloping after a fox — the unspeakable in full pursuit of the uneatable' |
155.04 | — Your temple, sus in cribro! Semperexcommunicambiambi- |
–155.04+ | The Prophecies of St. Malachy no. 11: 'Sus in cribro': 'A sow in a sieve' (Urban III, whose family name was Crivelli (Italian crivelli: sieves) and whose coat of arms bore a sieve and two sows) (Cluster: Popes) [.13] |
–155.04+ | Latin semper: always |
–155.04+ | Thom's Directory of Ireland/Dublin, Dublin Annals section 1286: 'The citizens of Dublin excommunicated for encroaching on the ecclesiatical rights' |
–155.04+ | Latin ambi-: both-; around- |
155.05 | sumers. Tugurios-in-Newrobe or Tukurias-in-Ashies. Novar- |
–155.05+ | consumers |
–155.05+ | Italian tugurio: hut, hovel |
–155.05+ | Turkey divided into Turkey-in-Europe and Turkey-in-Asia |
–155.05+ | VI.B.27.037i (b): 'New Rome OldR' (Motif: old/new) |
–155.05+ | McCabe: The Popes and Their Church 18: 'In the year 381 the Greek bishops met at Constantinople, and in the third canon of the Council they expressly laid it down that the Bishop of "new Rome" (Constantinople) was equal in rank to the Bishop of "old Rome"' (Cluster: Popes) |
–155.05+ | Latin Nova Roma: New Rome (the original name under which Constantinople, now Istanbul in Turkey, was dedicated in the year 330 by Constantine, the first Roman Emperor to convert to Christianity, as his new imperial capital) [.09] |
–155.05+ | ashes |
155.06 | ome, my creature, blievend bleives. My building space in lyonine |
–155.06+ | VI.B.27.042c ( ): 'my creature' |
–155.06+ | McCabe: The Popes and Their Church 29: (of Pope Leo III and of the nephews of his predecessor, Pope Adrian I) 'In the fourth year of Leo's pontificate they conspired to replace him either by one of themselves or by some creature of theirs' (Cluster: Popes) |
–155.06+ | Danish blivende: lasting, permanent |
–155.06+ | Dutch believen: to please, to like |
–155.06+ | believing |
–155.06+ | Lyon: city in France |
–155.06+ | Leonine City: area around Vatican (Cluster: Popes) |
–155.06+ | Pope Leo IV fortified the Vatican (Cluster: Popes) |
–155.06+ | the lion is Zurich's heraldic animal |
155.07 | city is always to let to leonlike Men, the Mookse in a most con- |
–155.07+ | |
155.08 | sistorous allocution pompifically with immediate jurisdiction |
–155.08+ | Latin consistorium: assembly place |
–155.08+ | elocution |
–155.08+ | pompously |
–155.08+ | pontifically (Cluster: Popes) |
–155.08+ | universal immediate jurisdiction (Cluster: Popes) |
155.09 | constantinently concludded (what a crammer for the shape- |
–155.09+ | Constantinople, Constantine [.05] |
–155.09+ | concluded |
–155.09+ | (what a pity) |
–155.09+ | Slang crammer: lie |
–155.09+ | archbishop Thomas Cranmer was burned at the stake for heresy |
–155.09+ | Modern Greek krima: judgement, punishment, offence, sin |
–155.09+ | shipwrecked [.13] |
155.10 | wrucked Gripes!). And I regret to proclaim that it is out of my |
–155.10+ | Obsolete wrucked: cast ashore |
–155.10+ | rucked: creased, wrinkled |
–155.10+ | (out of my reach) |
155.11 | temporal to help you from being killed by inchies, (what a |
–155.11+ | VI.B.27.040c (b): 'Mookse wants temporal powers' |
–155.11+ | McCabe: The Popes and Their Church 23: 'I resume the story at the point where the Popes begin to win temporal power' (Cluster: Popes) |
–155.11+ | temporal: pertaining to time; secular (as opposed to ecclesiastical); pertaining to the temples of the head [154.35] |
–155.11+ | inches |
155.12 | thrust!), as we first met each other newwhere so airly. (Poor |
–155.12+ | Oscar Wilde (about meeting Douglas): De Profundis: 'but I met you either too late or too soon' |
–155.12+ | (young Joyce, on first meeting Yeats, may have said that they had met too late for Joyce to do Yeats any good) |
–155.12+ | nowhere so early |
155.13 | little sowsieved subsquashed Gripes! I begin to feel contemption |
–155.13+ | sow, sieve [.04] |
–155.13+ | Modern Greek sôsibion: life-boat, life-belt (pronounced 'sosivion') [.09] |
–155.13+ | (squashed under) |
–155.13+ | Obsolete contemption: contempt |
–155.13+ | compassion |
155.14 | for him!). My side, thank decretals, is as safe as motherour's |
–155.14+ | Variants: {FnF, Vkg, JCM: ...side, thank...} | {Png: ...side thank...} |
–155.14+ | VI.B.27.042e (b): 'decretals' |
–155.14+ | McCabe: The Popes and Their Church 30: (of Pope Nicholas I) 'In his day (about 850) was perpetrated one of the greatest forgeries of the Middle Ages, the Pseudo-Isidorean Decretals (commonly called "the False Decretals"). This is a collection of early decisions of Popes and Councils, an enormous proportion of which are forged, garbled, or put centuries before their proper date. It was fabricated in France, not in Rome, and its direct purpose was to justify appeals of distressed clerics to Rome against unjust prelates or lay authorities. It was written in the interest of these clerics. But it greatly increased the Papal power, and it also gave local prelates a basis for evading the commands of their secular rulers. It was an appalling ecclesiastical fabrication' (Cluster: Popes) |
–155.14+ | decretals: a collection of papal decrees, forming part of the canon law (Cluster: Popes) |
–155.14+ | phrase safe as houses |
–155.14+ | prayer Our Father: Lord's Prayer |
–155.14+ | George Bernard Shaw: Widowers' Houses (Mark 12:40) |
155.15 | houses, he continued, and I can seen from my holeydome what |
–155.15+ | see |
–155.15+ | (my skull) |
–155.15+ | Archaic halidom: holy place, sanctuary; holy thing, relic |
–155.15+ | Dutch oliedom: very stupid |
155.16 | it is to be wholly sane. Unionjok and be joined to yok! Parysis, |
–155.16+ | seen |
–155.16+ | (Act of Union of Great Britain and Ireland, 1800) |
–155.16+ | Union Jack |
–155.16+ | (Laudabiliter) [154.22] |
–155.16+ | yoke |
–155.16+ | Paris |
–155.16+ | paresis: incomplete paralysis |
–155.16+ | Modern Greek parisos: equal |
–155.16+ | praise |
155.17 | tu sais, crucycrooks, belongs to him who parises himself. And |
–155.17+ | French tu sais: you know |
–155.17+ | crucifix |
–155.17+ | The Prophecies of St. Malachy no. 101: 'Crux de cruce': 'Cross from a cross' (Pius IX) (Cluster: Popes) |
–155.17+ | Paris |
–155.17+ | praises |
–155.17+ | perishes |
155.18 | there I must leave you subject for the pressing. I can prove that |
–155.18+ | the press |
–155.18+ | (pressing grapes into wine) |
–155.18+ | present |
155.19 | against you, weight a momentum, mein goot enemy! or Cos- |
–155.19+ | wait a moment |
–155.19+ | German mein Gott!: my God! |
–155.19+ | German mein gut: my good |
–155.19+ | Wyndham Lewis: The Enemy (periodical, 1926-7) |
–155.19+ | Wyndham Lewis: Enemy of the Stars (play, 1914; Lewis believed Joyce took the technique of the Circe episode of Joyce: Ulysses from it) [160.22] |
–155.19+ | gospel |
155.20 | pol's not our star. I bet you this dozen odd. This foluminous |
–155.20+ | Wyndham Lewis: Constantinople Our Star (in Blast no. 2, 1915) |
–155.20+ | fulminous: pertaining to thunder and lightning |
–155.20+ | voluminous [.27] |
155.21 | dozen odd. Quas primas — but 'tis bitter to compote my know- |
–155.21+ | dozen odd [.27] |
–155.21+ | 'Quas primas': beginning of an argument in the Summa Theologica by Thomas Aquinas [.22] |
–155.21+ | Primas [014.12] |
–155.21+ | Colloquial 'tis: it is |
–155.21+ | bitter fruit [148.29] |
–155.21+ | better |
–155.21+ | forbidden fruit (Genesis 3:3) |
–155.21+ | compote: fruit preserved in syrup |
–155.21+ | compose |
–155.21+ | Genesis 2:17, 3:3: (of the forbidden fruit) 'But of the tree of the knowledge of good and evil, thou shalt not eat of it... But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it' |
155.22 | ledge's fructos of. Tomes. |
–155.22+ | The Prophecies of St. Malachy no. 62: 'Fructus jovis juvabit': 'The fruit of Jupiter will help' (Julius II) (Cluster: Popes) |
–155.22+ | Latin fructus: profit, fruit |
–155.22+ | tome: book, volume; papal letter (Cluster: Popes) |
–155.22+ | Thomas Aquinas [.21] |
155.23 | Elevating, to give peint to his blick, his jewelled pederect to |
–155.23+ | {{Synopsis: I.6.3.E: [155.23-156.18]: the Mookse proves his point — while the Gripes attempts to juggle church dogmas}} |
–155.23+ | Joyce: Ulysses.15.4243: (of Stephen) 'He lifts his ashplant high with both hands and smashes the chandelier' |
–155.23+ | German Pein: agony, torment |
–155.23+ | point (to his remark) |
–155.23+ | German Blick: glance, look, view (of things) |
–155.23+ | (staff) [153.28] |
155.24 | the allmysty cielung, he luckystruck blueild out of a few should- |
–155.24+ | almighty ceiling |
–155.24+ | Italian cielo: sky |
–155.24+ | Lucky Strikes (cigarettes) |
–155.24+ | blood |
–155.24+ | blue milk [215.06-.07] |
–155.24+ | Danish ild: fire |
–155.24+ | would-be |
155.25 | be santillants, a cloister of starabouts over Maples, a lucciolys in |
–155.25+ | Italian santo: saint |
–155.25+ | satellites |
–155.25+ | scintillate |
–155.25+ | Italian scintilla: spark |
–155.25+ | star cluster |
–155.25+ | stirabout: a kind of porridge |
–155.25+ | Maple's Hotel, Dublin (appears in Joyce: A Portrait) |
–155.25+ | Italian lucciola: firefly; prostitute |
–155.25+ | Danish Lucia lys: Saint Lucia's light |
155.26 | Teresa street and a stopsign before Sophy Barratt's, he gaddered |
–155.26+ | Saint Madeleine Sophie Barat founded Congregation of Sacred Heart (order of nuns) |
–155.26+ | gathered |
155.27 | togodder the odds docence of his vellumes, gresk, letton and |
–155.27+ | together |
–155.27+ | odd dozens [.21] |
–155.27+ | phrase odds and ends: miscellaneous things |
–155.27+ | Archaic docent: teaching |
–155.27+ | vellum |
–155.27+ | volumes [.20] |
–155.27+ | Danish Graesk: Greek |
–155.27+ | Shelta gresko: voice |
–155.27+ | Greek, Latin, and Russian Churches (Motif: Greek/Roman) |
155.28 | russicruxian, onto the lapse of his prolegs, into umfullth one- |
–155.28+ | Rosicrucian |
–155.28+ | Budge: The Book of the Dead, introduction, p. li: 'Copies of the Book of the Dead... were placed... in the coffin with the deceased... the papyrus... frequently... was placed between the legs of the deceased, either just above the ankles or near the upper part of the thighs' |
–155.28+ | last |
–155.28+ | prolegs: fleshy abdominal non-segmented limbs (distinct from true thoracic legs) in caterpillars (the last pair of prolegs, in the anal region, are usually called claspers) |
–155.28+ | prologues |
–155.28+ | German Umfall: turnaround |
–155.28+ | John 10:16: 'there shall be one fold, and one shepherd' |
155.29 | scuppered, and sat about his widerproof. He proved it well who- |
–155.29+ | set about his proof |
–155.29+ | waterproof |
–155.29+ | one hundred and thirty three times [156.02] |
155.30 | onearth dry and drysick times, and vremiament, tu cesses, to the |
–155.30+ | German drei-und-dreißig: thirty-three |
–155.30+ | Russian vremya: time |
–155.30+ | French vraiment, tu sais: really, you know |
–155.30+ | French tu cesses: you stop |
–155.30+ | Czech tucet: twelve |
–155.30+ | Russian chasy: clock; hours |
155.31 | extinction of Niklaus altogether (Niklaus Alopysius having been |
–155.31+ | five popes were named Nicholas (Cluster: Popes) |
–155.31+ | Greek alôpêx: fox |
–155.31+ | Aloysius: Joyce's saint's name |
155.32 | the once Gripes's popwilled nimbum) by Neuclidius and In- |
–155.32+ | proper |
–155.32+ | pupil |
–155.32+ | Latin nimbus: cloud |
–155.32+ | number |
–155.32+ | Latin nomen: name |
–155.32+ | Euclid |
–155.32+ | inexact |
–155.32+ | Anaxagoras, philosopher |
155.33 | exagoras and Mumfsen and Thumpsem, by Orasmus and by |
–155.33+ | Theodore Mommsen: wrote Roman history (Römisches Strafrecht) |
–155.33+ | Latin oremus: let us pray (Motif: Let us pray) |
–155.33+ | Erasmus: Dutch humanist |
155.34 | Amenius, by Anacletus the Jew and by Malachy the Augurer and |
–155.34+ | amen |
–155.34+ | Arminius: Dutch theologian |
–155.34+ | Anacletus I: the third pope, circa 80-92 (Cluster: Popes) |
–155.34+ | Anacletus II: antipope, 1130-1138, was of Jewish descent (Cluster: Popes) |
–155.34+ | The Prophecies of St. Malachy [153.02] (Cluster: Popes) |
155.35 | by the Cappon's collection and after that, with Cheekee's gela- |
–155.35+ | the Florentine families of Capponi and Aldobrandini were closely related [.36] |
–155.35+ | Gino Capponi: 18th century Italian historian, famous for his history of Florence (The Encyclopædia Britannica vol. V, 'Capponi, Gino', 289b: 'At his beautiful villa of Varramista be collected materials for a history of the Church; his work was interrupted by family troubles and by increasing blindness, but although by 1844 he had completely lost his sight he continued to work by means of amanuenses') |
155.36 | tine and Alldaybrandy's formolon, he reproved it ehrltogether |
–155.36+ | Ippolito Aldobrandini of Florence became Pope Clement VIII and ordered Giordano Bruno's execution (Cluster: Popes) |
–155.36+ | Hildebrand became Pope Gregory VII (Cluster: Popes) |
–155.36+ | brandy |
–155.36+ | Greek formolê: poison |
–155.36+ | formula |
–155.36+ | formalin: a formaldehyde solution, used as a preservative of biological tissues |
–155.36+ | German Ehre: honour |
–155.36+ | altogether [523.13] |
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