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Collection last updated: | May 20 2024 |
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Finnegans Wake lines: | 60 |
Elucidations found: | 98 |
306.01 | staff, scarf and blessed wallet and our aureoles |
---|---|
–306.01+ | phrase lock, stock and barrel: completely, entirely, in its entirety |
–306.01+ | VI.C.2.043c (g): === VI.B.2.046d ( ): 'pilgrim gets blessed wallet and scarf' [305.33] |
–306.01+ | Boissonnot: La Cathédrale de Tours 9n: (of a 12th century crusader on his way to the Holy Land) 'Foulques le Jeune... s'y présenta devant Hildebert, et reçut de sa main les insignes de pèlerin, un bourdon et une écharpe bénits avec des prières spéciales' (French 'Fulk the Younger... presented himself before Hildebert, and received from his hand the marks of a pilgrim, a staff and a scarf blessed with special prayers') |
–306.01+ | VI.C.2.044d (g): 'aureole round neck (S Deum)' === VI.B.2.047e ( ): 'aureole round neck (S. Denis)' (only first three words crayoned) |
–306.01+ | Boissonnot: La Cathédrale de Tours 35: (of Saint Denis, a 3rd century decapitated martyr, as portrayed in the cathedral) 'saint Denis, sa tête en main et le cou auréolé' (French 'Saint Denis, his head in hand and the neck aureoled') [568.20] |
306.02 | round our neckkandcropfs where as and when |
–306.02+ | phrase neck and crop: entirely, bodily |
–306.02+ | German Kropf: crop, maw, craw |
306.03 | Heavysciusgardaddy, parent who offers sweet- |
–306.03+ | [496.30] |
–306.03+ | American Slang heavy sugar papa: sweet old man with fat purse |
–306.03+ | Slang sugar daddy: an older man who lavishly spends on or financially supports a young woman with whom he is romantically or sexually involved |
–306.03+ | VI.C.2.141b (o): 'the parent offers sweetmeat' |
–306.03+ | Patten: The Passing of the Phantoms 24: 'The child trips over the door-mat and falls in its eagerness to reach the sweetmeat held up in the parent's hand at the other end of the room' |
306.04 | meats, will gift uns his Noblett's surprize. |
–306.04+ | German Gift: poison |
–306.04+ | Danish gifte: to marry |
–306.04+ | give us |
–306.04+ | German uns: us |
–306.04+ | Noblett's: Dublin sweet shop |
–306.04+ | French phrase noblesse oblige: high status comes with social and moral responsibilities, especially towards those less fortunate (literally 'nobility requires') |
–306.04+ | Nobel Prize (T.S. Eliot won) [.08] |
–306.04+ | Pulitzer Prize (T.S. Eliot won) [.08] |
306.05 | With this laudable purpose in loud ability let |
–306.05+ | VI.B.3.089f (b): 'same laudable purpose' |
–306.05+ | Flood: Ireland, Its Saints and Scholars 4: 'to perfect themselves in the practices of an ascetic life under Irish directors, and to study the Sacred Scriptures... At a later period the Anglo-Saxons passed over to Ireland in great numbers for the same laudable purpose' |
–306.05+ | Laudabiliter: papal bull issued in 1155 by Pope Adrian IV, granting Ireland to Henry II |
306.06 | us be singulfied. Betwixt me and thee hung |
–306.06+ | single (become one) |
–306.06+ | signified |
–306.06+ | satisfied |
–306.06+ | Genesis 31:48: (of a heap of stones forming a covenant between Jacob and Laban) 'And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed; And Mizpah; for he said, The Lord watch between me and thee, when we are absent one from another' (Hebrew mizpah: watchtower; alluding to this biblical episode, the word Mizpah has been used since at least the 19th century to refer to items, especially jewellery, symbolising an emotional bond between two people who are separated) [588.24] |
–306.06+ | Hong Kong |
306.07 | cong. Item, mizpah ends. |
–306.07+ | end of Mass: 'Ite, missa est' |
306.08 | But while the dial are they doodling dawd- |
–306.08+ | {{Synopsis: II.2.9.C: [306.08-308.04] [306.F01-307.F11] [306.L03-308.L01] [306.R01-306.R07]: lessons are over — a list of fifty-two essay topics}} |
–306.08+ | Colloquial phrase why the devil: why (intensified) |
–306.08+ | in 1926, the editors of The Dial periodical decided not to publish a section of Joyce: Finnegans Wake (book III) after considering it for many weeks and initally accepting it (in 1927, they refused another section, 'The Triangle' portion of II.2) |
–306.08+ | T.S. Eliot: The Waste Land won a $2000 prize from The Dial [.04] |
306.09 | ling over the mugs and the grubs? Oikey, |
–306.09+ | (trophies) |
–306.09+ | Motif: Mookse/Gripes |
–306.09+ | Slang grub: food |
–306.09+ | Finnish oikea: right (hand) |
–306.09+ | Colloquial okay: all right |
306.10 | Impostolopulos?1 Steady steady steady steady |
–306.10+ | song Mille Mille Mille Mille Mille Decollavimus (Roman soldiers' song) |
306.11 | steady studiavimus. Many many many many |
–306.11+ | Latin studivimus: we shall have studied |
306.12 | many manducabimus.2 We've had our day at triv |
–306.12+ | Latin manducabimus: we shall chew |
–306.12+ | in the middle ages, the seven Liberal Arts were divided into the Trivium (grammar, rhetoric and logic) and the Quadrivium (arithmetic, geometry, astronomy and music) |
306.13 | and quad and writ our bit as intermidgets. Art, |
–306.13+ | intermediates (i.e. in intermediate school) |
–306.13+ | midgets |
–306.13+ | ALP (Motif: ALP) |
306.14 | literature, politics, economy, chemistry, human- |
–306.14+ | ECH (Motif: HCE) |
306.15 | ity, &c. Duty, the daughter of discipline, the |
–306.15+ | (52 essay titles, one for every week of the year) [306.15-308.01] [306.L03-308.L01] |
306.16 | Great Fire at the South City Markets, Belief in |
–306.16+ | Thom's Directory of Ireland/Dublin, Dublin Annals section 1892: 'August 27. — The South City Market almost entirely destroyed by fire' |
306.17 | Giants and the Banshee, A Place for Every- |
–306.17+ | phrase a place for everything and everything in its place |
306.18 | thing and Everything in its Place, Is the Pen |
–306.18+ | Bulwer-Lytton: Richelieu II.ii.308: 'The pen is mightier than the sword... To paralyse the Cæsars' (proverb The pen is mightier than the sword: words are more effective than violence in bringing about change) [.L06] |
306.19 | Mightier than the Sword? A Successful Career |
–306.19+ | |
306.20 | in the Civil Service,3 The Voice of Nature in |
–306.20+ | Colloquial phrase call of nature: need to urinate or defecate [.F04] |
306.21 | the Forest,4 Your Favorite Hero or Heroine, |
–306.21+ | Joyce: Ulysses.17.643: 'essays on various subjects or moral apothegms (e.g. My Favourite Hero or Procrastination is the Thief of Time) composed during schoolyears' |
–306.21+ | American favorite: favourite |
306.22 | On the Benefits of Recreation,5 If Standing |
–306.22+ | |
306.23 | Stones Could Speak, Devotion to the Feast of |
–306.23+ | the Portiuncula Indulgence, an indulgence (a pardon from punishment in purgatory) akin to that supposedly granted to Saint Francis of Assisi, can be received only during the feast of Our Lady of the Angels (2 August), initially only at the Portiuncula church near Assisi, where Saint Francis founded his order, but over time extended by several popes to include practically any Catholic church (there is no limit to the number of Portiuncula Indulgences one may obtain, either for oneself or for souls already in purgatory) |
306.24 | the Indulgence of Portiuncula, The Dublin |
–306.24+ | |
306.25 | Metropolitan Police Sports at Ballsbridge, De- |
–306.25+ | |
306.26 | scribe in Homely Anglian Monosyllables the |
–306.26+ | HAM |
–306.26+ | Homer |
–306.26+ | Slang monosyllable: a euphemism for cunt (Slang cunt: female genitalia) |
–306.26+ | Longfellow: The Wreck of the Hesperus (a poem about a ship's captain who brings his daughter aboard despite the warnings of an approaching hurricane, then ties her to the mast to prevent her from being swept overboard, only to have the ship crash onto a reef and sink, with his daughter still tied to the mast) |
306.27 | Wreck of the Hesperus,6 What Morals, if any, |
–306.27+ | |
306.28 | can be drawn from Diarmuid and Grania?7 Do |
–306.28+ | Diarmuid and Grania |
306.29 | you Approve of our Existing Parliamentary |
–306.29+ | Variants: {FnF, Vkg, JCM: ...Approve...} | {Png: ...approve...} |
306.30 | System? The Uses and Abuses of Insects, A |
–306.30+ | |
306.F01 | 1 The divvy wants that babbling brook. Dear Auntie Emma Emma Eates. |
–306.F01+ | Downing: Digger Dialects 19: 'DIVVY — (1) A division; (2) a share' (World War I Slang) |
–306.F01+ | Downing: Digger Dialects 9: 'BABBLING BROOK; BABBLER (n.) — An Army cook' (World War I Slang) |
–306.F01+ | Downing: Digger Dialects 19: 'DEAR AUNTIE — A phrase signifying utter weariness or disgust. It implies the well-known text of a fictitious soldier's letter: — "Dear Auntie: This ain't no ordinary war. It's a bloody b—, and if you want to see your little Johnny again, get right down on your knees, and pray like hell"' (World War I Slang) |
–306.F01+ | Downing: Digger Dialects 22: 'EMMA-EMMA-ESSES — Smoke-oh. (From the signal alphabet, MMS, Men may smoke)' (World War I Slang) |
–306.F01+ | Downing: Digger Dialects 21: 'EATS — Food' (World War I Slang) |
306.F02 | 2 Strike the day off, the nightcap's on nigh. Goney, goney gone! |
–306.F02+ | Thomas Moore: Irish Melodies: song The Night Dance: 'Strike the gay harp! see the moon is on high' [air: The Nightcap] |
–306.F02+ | phrase going, going, gone (used to close bidding at an auction) |
306.F03 | 3 R. C., disengaged, good character, would help, no salary. |
–306.F03+ | |
306.F04 | 4 Where Lily is a Lady found the nettle rash. |
–306.F04+ | Motif: Lily is a lady |
–306.F04+ | (if one urinates in the forest, one risks getting a nettle rash on one's private parts) [.20-.21] |
–306.F04+ | (there's a popular myth that urinating on a nettle rash helps heal it or relieves the pain) [.20-.21] |
–306.F04+ | (preparations of stinging nettle have been used for centuries to treat urinary tract infections and to increase urine flow) [.20-.21] |
306.F05 | 5 Bubabipibambuli, I can do as I like with what's me own. Nyamnyam. |
–306.F05+ | VI.C.2.059b (g): === VI.B.2.066b ( ): 'bupabambuli bupabepibambuli' (first word not crayoned) |
–306.F05+ | Jespersen: Language, its Nature, Development and Origin 157 (VIII.8): (of words for children and dolls, assumed to have originally arisen from young chidlren's babbling) 'Engl. babe, baby, German bube... Ital. bambo (bambino)... Lat. pupa or puppa, G. puppe... Lat. pupillus, pupilla... E. pupil' |
–306.F05+ | VI.C.2.059c (g): 'nyamnyam (gooood)' === VI.B.2.066c ( ): 'nyamnyam (goood)' (Motif: I am, I am) |
–306.F05+ | Jespersen: Language, its Nature, Development and Origin 158 (VIII.8): 'As the child's first nourishment is its mother's breast, its joyous mamama can also be taken to mean the breast. So we have the Latin mamma (with a diminutive ending mammilla, whence Fr. mamelle)... Inseparable from these words is the sound, a long m or am, which expresses the child's delight over something that tastes good; it has by-forms in the Scotch nyam or nyamnyam' (Motif: I am, I am) |
–306.F05+ | Dialect nyam-nyam: to eat with relish; food (Motif: I am, I am) |
306.F06 | 6 Able seaman's caution. |
–306.F06+ | Motif: alphabet sequence: ABC |
306.F07 | 7 Rarely equal and distinct in all things. |
–306.F07+ | Catechism: 'Really distinct and equal in all things' |
–306.F07+ | rarely: exceptionally, very |
306.L01 | Abnegation is |
–306.L01+ | |
306.L02 | Adaptation. |
–306.L02+ | |
306.L03 | Cato. |
–306.L03+ | (52 figures or pairs of figures from the Bible and Greek and Roman history and mythology, one for every week of the year) [306.15-308.01] [306.L03-308.L01] |
–306.L03+ | Cato's policy was establishment of solidarity through traditional government |
306.L04 | Nero. |
–306.L04+ | Nero was rumoured to have instigated fire that destroyed half of Rome |
306.L05 | Saul. Aristotle. |
–306.L05+ | I Samuel contains stories of Saul, Goliath and the Witch of Endor |
–306.L05+ | orderliness and desire to classify major characteristics of Aristotle |
306.L06 | Julius Caesar. |
–306.L06+ | William Shakespeare: Julius Caesar [.18] |
306.L07 | Pericles. |
–306.L07+ | William Shakespeare: Pericles |
–306.L07+ | Pericles: reserved, incorruptible Athenian statesman for over forty years |
306.L08 | Ovid. |
–306.L08+ | Ovid's Metamorphoses includes much change of human into natural things |
306.L09 | Adam, Eve. |
–306.L09+ | |
306.L10 | Domitian. Edipus. |
–306.L10+ | Domitian: emperor responsible for extensive military campaigns and public works |
–306.L10+ | the Sphinx often depicted sitting on a column whilst confronting Oedipus |
306.L11 | Socrates. |
–306.L11+ | Socrates drank hemlock, refusing assistance to escape execution |
306.L12 | Ajax. |
–306.L12+ | Ajax fought Ulysses at funeral games for Patroclus |
306.L13 | Homer. |
–306.L13+ | |
306.L14 | MarcusAurelius. |
–306.L14+ | Marcus Aurelius: Meditations (much concerned with morality) |
306.L15 | Alcibiades. |
–306.L15+ | Alcibiades accused in Athens and obliged to escape, then invited back and made general when needed |
306.L16 | Lucretius. |
–306.L16+ | Lucretius went mad from a love potion made of Spanish Fly |
306.R01 | ENTER THE |
–306.R01+ | ECH (Motif: HCE) |
306.R02 | COP AND |
–306.R02+ | |
306.R03 | HOW. |
–306.R03+ | |
306.R04 | SECURES |
–306.R04+ | Latin secures gubernant urbis terrorem: axes govern the city's terror (lictors' axes represented state's power) |
–306.R04+ | Motif: Securus iudicat orbis terrarum |
306.R05 | GUBERNANT |
–306.R05+ | |
306.R06 | URBIS |
–306.R06+ | |
306.R07 | TERROREM. |
–306.R07+ | |
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