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Collection last updated: Apr 6 2024
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Finnegans Wake lines: 36
Elucidations found: 216

570.01Mine name's Apnorval and o'er the Grandbeyond Mountains.
–570.01+VI.B.44.189b (b): 'My name is Apnorval and on grandbeyond Mts'
–570.01+John Home: Douglas II.1: 'My name is Norval; on the Grampian hills My father feeds his flocks; a frugal swain' (repeated, like an encore; Cluster: Theatre) [569.35]
–570.01+Obsolete mine: my
–570.01+Welsh ap: son of (in patronymic surnames)
–570.01+abnormal
–570.01+Archaic o'er: over
–570.01+mountains ("superlative" of hills) [569.36]
570.02Bravossimost! The royal nusick their show shall shut with song-
–570.02+bravissimo! (exclamation of appreciation for an excellent performance; superlative of bravo!; Cluster: Theatre) [569.36]
–570.02+most
–570.02+music, song, silence (sounds)
–570.02+Motif: alliteration (sh, s)
570.03slide to nature's solemn silence. Deep Dalchi Dolando! Might
–570.03+German Lied: song
–570.03+Danish lide: to suffer
–570.03+Motif: Dear Dirty Dublin
–570.03+Johannes Jeep: 16th-17th century German composer (Joyce: Ulysses.16.1812: (of Stephen) 'Even more he liked an old German song of Johannes Jeep about the clear sea and the voices of sirens, sweet murderers of men')
–570.03+Dalkey: a suburban village south of Dublin
–570.03+Irish duairce: moroseness, joylessness, melancholy
–570.03+Latin dolendo: which is to be lamented; which is to be suffered
–570.03+John Dowland: 16th-17th century English composer, best known for his melancholy songs (believed by some Irish historians to have been born in Dalkey)
–570.03+Thomas Moore: Irish Melodies: song My Gentle Harp [air: The Coina or Dirge]
570.04gentle harp addurge! It will give piketurns on the tummlipplads
–570.04+Italian addurre: to produce, present, bring forward
–570.04+dirge: a song of mourning or lament
–570.04+phrase take turns: (of several people) to do the same thing one after another (e.g. when playing)
–570.04+turnpike: toll-gate; turn-stile
–570.04+Norwegian pike: girl
–570.04+pike: a very long spear-like thrusting weapon used by infantry soldiers in medieval and early modern times
–570.04+Danish tumleplads: playground
–570.04+Swedish tummelplats: battlefield
570.05and forain dances and crosshurdles and dollmanovers and viceuv-
–570.05+VI.B.40.063d (b): 'forain dancing 137'
–570.05+French forain: travelling, itinerant; pertaining to a fairground
–570.05+foreign
–570.05+rain dances: ritualistic dances performed in order to invoke rain (especially among Native Americans)
–570.05+VI.B.13.048f (g): 'cross hurdles'
–570.05+Town of the Ford of the Hurdles (the Irish name of Dublin)
–570.05+German Dialect doll: crazy, insane, wild
–570.05+German Manöver: manoeuvre
–570.05+VI.B.13.043d (g): 'Vesuvius'
–570.05+Vesuvius: a volcano in southern Italy that famously erupted in 79, burying Pompeii [.17]
–570.05+vice
570.06ious pyrolyphics, a snow of dawnflakes, at darkfall for Grace's
–570.06+pyrotechnics: the art of fireworks, a fireworks display
–570.06+phrase set the Liffey on fire: achieve something outstanding, make a name for oneself in the world (usually in the negative)
–570.06+hieroglyphics
–570.06+snowflakes
–570.06+darkfall: dusk, nightfall (opposite of dawn)
–570.06+gracious majesty
–570.06+Grace O'Malley
570.07Mamnesty and our fancy ladies, all assombred. Some wholetime in
–570.07+amnesty: forgetfulness, oblivion; pardon of past offences
–570.07+VI.B.4.190e (b): 'assombred'
–570.07+French assombrir: to darken
–570.07+Portuguese assombrado: haunted; amazed; frightened
–570.07+assembled
–570.07+song There'll Be a Hot Time in the Old Town Tonight
570.08hot town tonight! You do not have heard? It stays in book
–570.08+you do not have heard? [567.13]
–570.08+German es steht im Buch: it is written in the book (literally 'it stays in the book')
–570.08+says
–570.08+VI.B.4.169d-e (b): 'the book of that which is in the Underworld' (last three words not crayoned)
–570.08+Budge: The Book of the Dead, introduction, p. xliii: 'In the XXIst and XXIInd Dynasties... the papyri of the Book of the Dead... are shorter and narrower... and texts are inserted in them which belong to a great funeral composition entitled "The Book of that which is in the Underworld"'
570.09of that which is. I have heard anyone tell it jesterday (master
–570.09+VI.B.19.224b (g): 'The King comes comes tomorrow? Did Well, I heard something about somebody coming' ('Did' uncertain) [.09-.11] [567.13]
–570.09+yesterday, tomorrow, today (Motif: tenses) [.09.-.11] [.12-.13]
–570.09+jester, jest
–570.09+VI.C.5.144j (b): === VI.B.10.082a ( ): 'Master curriers'
–570.09+Irish Times 23 Dec 1922, 7/1: 'Dublin Leather Trade': 'in Dublin in 1864... Mr. Roche, a master currier and tanner'
570.10currier with brassard was't) how one should come on morrow
–570.10+currier: a professional who dresses and colours leather after it has been tanned
–570.10+courier (Shaun the Post; *V*)
–570.10+VI.C.5.146b (o): === VI.B.10.083n ( ): 'brassard (armlet)'
–570.10+brassard: an armlet, a badge or insignia worn on the upper arm
–570.10+was it?
–570.10+(various jokes about desirable things that never materialise, always scheduled for tomorrow, never for today, e.g. jam every other day) [.10-.13]
–570.10+Archaic morrow: the following day
570.11here but it is never here that one today. Well but remind to think,
–570.11+to thank you
570.12you where yestoday Ys Morganas war and that it is always to-
–570.12+yesterday, today, tomorrow (Motif: tenses) [.12-.13] [.09.-.11]
–570.12+VI.B.4.151e (b): 'Ys' [299.19] [527.01]
–570.12+Ys: a legendary city on the coast of Brittany, engulfed by the ocean after its king's daughter stole the keys to the gates of the dikes protecting it and unlocked them (by mistake, to allow her lover in, etc.; in some versions, she is then turned into a morgan)
–570.12+Welsh ys: it is, there is (impersonal or subjectless verb form) [.13]
–570.12+German morgen: tomorrow
–570.12+morgan: in Breton and Welsh mythology, a water spirit that drowns people (also spelled 'morgen')
–570.12+Morgana le Fay: King Arthur's half-sister and a sorceress
–570.12+German war: was
–570.12+were
570.13morrow in toth's tother's place. Amen.
–570.13+Thoth: Egyptian god of wisdom and writing
–570.13+phrase the other place: hell (euphemistic)
–570.13+Dialect tother: the other
–570.13+Irish táthar: it is, there is (impersonal or subjectless verb form) [.12]
–570.13+VI.B.4.168g ( ): 'Amen, the god'
–570.13+Budge: The Book of the Dead, introduction, p. xl: 'Amen-Ra, the king of the gods, the lord of the thrones of the world'
570.14     True! True! Vouchsafe me more soundpicture! It gives furi-
–570.14+{{Synopsis: III.4.4H.C: [570.14-570.25]: the four are back to discussing Mr Porter — his health and figure, his marriage and family}}
–570.14+vouchsafe: to grant in a gracious or condescending manner
–570.14+phrase safe and sound: free from danger or injury
–570.14+VI.B.40.088a (o): 'sound picture'
–570.14+sound picture: a cinema film with sound (i.e. not a silent film; Motif: ear/eye)
–570.14+Saint Peter
–570.14+(it makes one think)
–570.14+VI.C.5.150i (o): 'goes furiously to think' === VI.B.10.089j ( ): 'gives furiously to think'
–570.14+Irish Times 30 Dec 1922, 9/2: 'Resignation of Trinity's Chief Steward': 'It gave the interviewer furiously to think when he learned that'
–570.14+phrase give furiously to think: make one think seriously, provide much food for thought
570.15ously to think. Is rich Mr Pornter, a squire, not always in his such
–570.15+Cluster: Porter Family
–570.15+Slang pointer: penis
–570.15+pornographer
–570.15+Esquire: a title of no precise significance appended to the name of a man (in a formal setting) to indicate some degree of status (due to birth, occupation, etc.) [.19-.20]
570.16strong health? I thank you for the best, he is in taken deal ex-
–570.16+VI.B.13.016e (g): 'strong health'
–570.16+strong [.17]
–570.16+Dutch integendeel: on the contrary
–570.16+ECH (Motif: HCE)
570.17ceedingly herculeneous. One sees how he is lot stoutlier than of
–570.17+VI.B.13.196c (g): 'herculaneous' === VI.B.13.043c (g): 'Herculeum' ('um' uncertain)
–570.17+Herculanean: pertaining to Herculaneum, a town buried alongside Pompeii by the eruption of Vesuvius [.05]
–570.17+herculean: exceedingly strong [.16]
–570.17+a lot
–570.17+Lot: Abraham's nephew (Genesis 11-19) [.19] [.36]
–570.17+stouter: thicker in body, fatter (Obsolete stronger) [.16]
–570.17+stout: a variant of porter beer (originally called 'stout porter', from Obsolete stout: strong; Cluster: Porter Family)
570.18formerly. One would say him to hold whole a litteringture of
–570.18+say: to suppose, to assume
–570.18+Hebrew seh: lamb, young sheep (Motif: goat/sheep) [.19]
–570.18+a whole litter of
–570.18+VI.B.13.008c (g): 'litteringture of piggies in his aproham' ('aproham' is preceded by a cancelled 'napr')
–570.18+literature
570.19kidlings under his aproham. Has handsome Sir Pournter always
–570.19+kidlings: small young goats [.18]
–570.19+killings
–570.19+apron (Motif: butcher's or bishop's apron or blouse)
–570.19+Abraham: the first of the three biblical patriarchs (Genesis 11-25) [.17] [.20] [.29] [.36] [571.24]
–570.19+Sir: the title affixed to the name of a knight or baronet [.15] [.20]
–570.19+Cluster: Porter Family
–570.19+pour (drinks)
570.20been so long married? O yes, Lord Pournterfamilias has been
–570.20+Lord: the title affixed to the name of a nobleman or peer [.15] [.19] [.22]
–570.20+Cluster: Porter Family
–570.20+Latin paterfamilias: male head of household, patriarch (literally 'father of the family') [.19]
570.21marryingman ever since so long time in Hurtleforth, where he
–570.21+(one who gets married; one who performs marriages)
–570.21+Hurdle Ford (the Irish name of Dublin)
–570.21+hurtle forth (oneself or some object)
570.22appeers as our oily the active, and, yes indeed, he has his mic son
–570.22+Variants: {FnF, Vkg, JCM: ...appeers...} | {Png: ...appeer...}
–570.22+Persse O'Reilly
–570.22+peer: a member of the nobility [.20]
–570.22+Thomas Moore: Irish Melodies: song Oh! Think Not My Spirits Are Always As Light [air: John O'Reilly the Active] [.27]
–570.22+(*VYC*) [.22-.24]
–570.22+Irish mic: sons
–570.22+micro-, macro-: small-, large-
570.23and his two fine mac sons and a superfine mick want they mack
–570.23+VI.B.13.053b (g): '& 2 fine sons of 1 age'
–570.23+Irish mac: son
–570.23+Slang mick: Irishman (usually derogatory)
–570.23+won't they make
570.24metween them. She, she, she! But on what do you again leer? I am
–570.24+VI.B.13.198a (g): 'metween'
–570.24+between
–570.24+Dutch met: with
–570.24+twin
–570.24+(laughter, she x 3) [567.04] [.25]
–570.24+leer, lire, rire [567.05-.06]
570.25not leering, I pink you pardons. I am highly sheshe sherious.
–570.25+beg your pardon
–570.25+(laughter, she x 3) [567.04] [.24]
–570.25+(Motif: stuttering)
–570.25+serious
570.26     Do you not must want to go somewhere on the present?
–570.26+{{Synopsis: III.4.4H.D: [570.26-571.26]: one of them must go to the lavatory — or is it a stroll in the park?}}
–570.26+(go to urinal; Cluster: Urination)
–570.26+Motif: time/space (somewhere, present)
–570.26+Obsolete on the present: at the present time, now
570.27Yes, O pity! At earliest moment! That prickly heat feeling! For-
–570.27+French au: to the (pronounced 'o') [.29]
–570.27+PT: Public Toilet (on city and park maps and on building floor plans; Cluster: Urination) [.29]
–570.27+VI.B.4.183e (b): 'at the earliest moment while'
–570.27+VI.C.5.011p (o): 'prickly heat feeling'
–570.27+prickly heat: miliaria, a type of skin rash common in hot and humid countries, caused by the clogging of sweat glands and accompanied by a feeling of prickling or burning
–570.27+Thomas Moore: Irish Melodies: song Oh! Think Not My Spirits Are Always As Light [.22]
–570.27+Obsolete phrase it forthinks me: I regret, I am sorry
–570.27+German verdenken: to blame (literally 'forthink')
–570.27+Dutch verdenken: to suspect (literally 'forthink')
–570.27+Dialect me: my
570.28think not me spill it's at always so guey. Here we shall do a
–570.28+(urine leakage; Cluster: Urination)
–570.28+Slang gooey: sticky, viscous
–570.28+French gui: mistletoe (extracts of the plant have been used in the early 20th century to treat kidney conditions, especially protein in the urine; Cluster: Urination)
570.29far walk (O pity) anygo khaibits till the number one of sairey's
–570.29+French au: to the (pronounced 'o') [.27]
–570.29+PT: Public Toilet (on city and park maps and on building floor plans; Cluster: Urination) [.27]
–570.29+(any number of cubits)
–570.29+agony (Motif: anagram)
–570.29+VI.B.4.171a (b): 'Khaibit shadow'
–570.29+Budge: The Book of the Dead, introduction, p. lxi: (a listing of the nine constituent parts of man in ancient Egyptian theology) '5. The khaibit... or shadow' [569.20] [571.02]
–570.29+Khebit: in Egyptian mythology, a secret island in the Nile delta, associated with the goddess Isis [.30]
–570.29+cubit: an obsolete unit of length, probably originating in ancient Egypt and equal to the distance from the elbow to the middle fingertip, taken to be about 18-22 inches or 45-55 centimetres
–570.29+Childish number one: urination (Cluster: Urination)
–570.29+1 Sarah Place, Islandbridge, Dublin (just south of Phoenix Park) [571.24]
–570.29+Sarah: Abraham's wife, called Sarai before God changed her name (Genesis 11-25) [.19] [571.24]
570.30place. Is, is. I want you to admire her sceneries illustrationing
–570.30+Isis: Egyptian goddess of the sky, motherhood, magic, etc. (wife, sister and resurrector of Osiris) [.29]
–570.30+VI.B.14.228h (r): 'I want you to tell me *V*' [515.21]
570.31our national first rout, one ought ought one. We shall too
–570.31+route
–570.31+one zero zero one = 1001 (The Book of the Thousand Nights and a Night)
–570.31+ought: should (Colloquial zero, nought; Archaic anything, aught)
570.32downlook on that ford where Sylvanus Sanctus washed but
–570.32+Town of the Ford of the Hurdles (the Irish name of Dublin)
–570.32+VI.C.1.053j (r): 'S. Sylvania washed only tips of fingers at fd' === VI.B.16.116a ( ): 'S. Sylvania washed only tips of fingers at 60' (i.e. Raphael, Joyce's copyist, misread '60' as 'fd' and Joyce then assumed 'fd' to be 'ford')
–570.32+Irish Rivers, The Tolka 391/2: 'The denial of the luxury of washing was a special mark of sanctity. One holy virgin, much renowned in eastern hagiology, Silvania of Jerusalem, could boast, at three score, that she had never washed her hands, or any part of her whole body, except the tips of her fingers, to receive the communion. Probably her sanctity would have been less conspicuous among the native Irish where dirt was a less common virtue'
–570.32+Saint Silvanus: 2nd century Roman martyr, executed by being thrown down a precipice (also spelled 'Sylvanus')
–570.32+Latin sanctus: saint; holy (masculine)
570.33hurdley those tips of his anointeds. Do not show ever retrorsehim,
–570.33+hardly
–570.33+Psalms 89:51: 'thine enemies have reproached, O Lord... they have reproached the footsteps of thine anointed' (phrase the Lord's Anointed: the Messiah, Christ; Messiah literally means 'anointed' in Hebrew)
–570.33+a priest's hands are anointed at ordination
–570.33+VI.B.13.027e (g): 'retrorsehim'
–570.33+Latin retrorsum: backwards
–570.33+arse, face (Motif: back/front) [.34]
570.34crookodeyled, till that you become quite crimstone in the face!
–570.34+VI.B.4.191b (b): 'Sui (crocodile) steals words of power' [.34-.36]
–570.34+Budge: The Book of the Dead, introduction, p. cx: 'Chapter XXXI. By the recital of this Chapter the deceased was able to frustrate the designs of the monster Sui, which came in the forms of three or four crocodiles to carry off from him the words of power which he had obtained, or the heart-amulet on which they were cut. Only by stealing such words of power could Sui live' [.35-.36]
–570.34+crooked-eyed: having eyes unaligned with each other
–570.34+phrase crimson in the face: blushing
–570.34+VI.B.5.084h (g): 'brimstone'
–570.34+Freeman's Journal 21 Jun 1924, 10/1: '100 years ago. In the Freeman's Journal. June 22, 1824': 'Thomas Burford, 12 Usher's Island, offers for sale the cargo of "The Doris," from Sicily, consisting of 50 tons of rough brimstone, 632 bags fresh sowash, 20 cases liquorice paste, 100 bags small nuts, and 1 case cantharides'
–570.34+brimstone: sulphur (especially in reference to its flammable nature and its association with hell) [.36]
–570.34+face [.33]
570.35Beware! guardafew! It is Stealer of the Heart! I am anxious in
–570.35+VI.B.3.143h (g): 'Beware!'
–570.35+Bédier: Le Roman de Tristan et Iseut 118: 'Que les félons se gardent!' (French 'Let the traitors beware!')
–570.35+French garde-feu: fender, fire-guard, a low metal frame placed in front of a fireplace to shield the room from falling embers or ash (literally 'fire-guard'; Motif: fender) [.36]
–570.35+French garde-fou: parapet, guard-rail (literally 'crazy-guard')
–570.35+Italian guarda!: look at!, watch!
–570.35+VI.B.4.170g ( ): 'Stealer of —' (dash dittos 'heart')
–570.35+Budge: The Book of the Dead, introduction, p. lxi: 'four Chapters of the Book of the Dead (XXVII. — XXXb.) were composed to prevent the heart of a man from being carried off or driven away from him in the underworld by the "stealers of hearts"' (Budge: The Book of the Dead, ch. XXVII, p. 140, has a vignette depicting these as four gods) [.34] [.36]
570.36regard you should everthrown your sillarsalt. I will dui sui, tef-
–570.36+overturn your salt-cellar (in popular superstition, spilling salt is considered bad luck)
–570.36+ever throw salt (in popular superstition, throwing a pinch of salt over one's left shoulder averts the bad luck associated with spilling salt)
–570.36+brimstone, fire, overthrow, pillar of salt (Genesis 19:24: (of Lot and his wife after the destruction of Sodom and Gomorrah) 'Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire... And he overthrew those cities... But his wife looked back from behind him, and she became a pillar of salt' [.17] [.19] [.34-.36]
–570.36+do so
–570.36+Budge: The Book of the Dead, introduction, p. cx: 'the monster Sui, which came in the forms of three or four crocodiles' [.34-.35]
–570.36+VI.B.4.192d-e (b): 'Shu Tefnut Air' (first word not crayoned; a vertical line associates the last word with both of the other two words)
–570.36+Budge: The Book of the Dead, introduction, p. cxiv: 'CHAPTER XXXVIII.a and b. The formulae of this Chapter were... intended to give air to the deceased in the Other World. In form A he identifies himself with Tem, the god of wind and the giver of air, and in form B with the Twin-gods Shu and Tefnut, the gods of the atmosphere' (Shu and Tefnut were twin brother and sister, married to each other, and representing dryness and moisture, respectively)
–570.36+deaf-mute


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