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Finnegans Wake lines: | 36 |
Elucidations found: | 105 |
188.01 | all the morning since your last wetbed confession? I advise you |
---|---|
–188.01+ | VI.B.14.055e (r): 'deathbed confession SP' ('SP' uncertain; Saint Patrick) |
–188.01+ | Fleming: The Life of St. Patrick 20: (of Saint Patrick) ''This is my Confession before I die,' are the concluding words of the Saint's 'Confession'' |
188.02 | to conceal yourself, my little friend, as I have said a moment |
–188.02+ | Chiniquy: The Priest, the Woman and the Confessional 191: 'I was invited... to conceal myself... in an adjoining room, where we could hear everything without being seen' |
–188.02+ | Chiniquy: The Priest, the Woman and the Confessional 194: 'his words have stuck to my heart as the leech put to the arm of my little friend' |
–188.02+ | Chiniquy: The Priest, the Woman and the Confessional 193: 'As I have said a moment ago, I was against my own daughter going to confession' |
188.03 | ago and put your hands in my hands and have a nightslong |
–188.03+ | Chiniquy: The Priest, the Woman and the Confessional 195: 'If you love me, put your hand on my heart, and promise never to go again to confess' |
–188.03+ | nice long |
188.04 | homely little confiteor about things. Let me see. It is looking |
–188.04+ | homily |
–188.04+ | Latin Confiteor: I confess (prayer) [.08] |
188.05 | pretty black against you, we suggest, Sheem avick. You will |
–188.05+ | Anglo-Irish avick: my boy, my son |
188.06 | need all the elements in the river to clean you over it all and a |
–188.06+ | |
188.07 | fortifine popespriestpower bull of attender to booth. |
–188.07+ | forty-five |
–188.07+ | papal bull |
–188.07+ | Bill of Attainder: bill passed (first in 1459) for attainting any one without a judicial trial |
–188.07+ | to boot |
188.08 | Let us pry. We thought, would and did. Cur, quicquid, ubi, |
–188.08+ | {{Synopsis: I.7.2.B: [188.08-189.27]: he is accused of heresy and agnosticism — he is accused of lack of progeny and of not marrying}} |
–188.08+ | Motif: Let us pray |
–188.08+ | prayer Confiteor: 'in thought, word and deed' [.04] |
–188.08+ | Chiniquy: The Priest, the Woman and the Confessional 142: '"Lest the confessor should indolently hesitate in tracing out the circumstances of any sin, let him have the following versicle of circumstances in readiness: "Quis, quid, ubi, quibus auxiliis, cur, quomodo, quando. Who, which, where, with whom, why, how, when." (Dens, vol. 6, p. 123. Liguori, vol. 2, p. 464.)' |
–188.08+ | Latin cur: why? |
–188.08+ | Latin quicquid: whoever |
–188.08+ | Latin ubi: where |
188.09 | quando, quomodo, quoties, quibus auxiliis? You were bred, fed, |
–188.09+ | Latin quando: when |
–188.09+ | Latin quomodo: how |
–188.09+ | Latin quoties: how often |
–188.09+ | Latin quibus auxiliis: with whose help |
188.10 | fostered and fattened from holy childhood up in this two easter |
–188.10+ | VI.B.3.038d (r): 'two Easters in Irel (R.C & ortho Greek' (Motif: Greek/Roman) |
–188.10+ | Fitzpatrick: Ireland and the Making of Britain 228: 'In the controversy which raged around the observance of Easter, Ronan was a zealous defender of the Roman view, which had long before been adopted by people in the southern half of Ireland, but which was strongly opposed by those who clung to the tradition of Columcille' |
–188.10+ | Easter Island in the Pacific Ocean |
188.11 | island on the piejaw of hilarious heaven and roaring the other |
–188.11+ | Slang piejaw: pious lecture, admonition, moral advice (especially, one addressed to schoolboys; usually spelled 'pi-jaw') |
–188.11+ | piety |
–188.11+ | phrase the other place: hell (euphemistic) |
188.12 | place (plunders to night of you, blunders what's left of you, flash |
–188.12+ | Tennyson: The Charge of the Light Brigade iii: 'Cannon to right of them, Cannon to left of them' (Motif: left/right) |
–188.12+ | phrase catch as catch can: by any possible means, in any possible way |
188.13 | as flash can!) and now, forsooth, a nogger among the blankards |
–188.13+ | VI.B.6.099h (r): 'forsooth' |
–188.13+ | Jespersen: The Growth and Structure of the English Language 206n (sec. 204): (quoting from the Spectator) 'a set of readers [of prayers at church] who affect, forsooth, a certain gentleman-like familiarity of tone, and mend the language as they go on, crying instead of pardoneth and absolveth, pardons and absolves' |
–188.13+ | Motif: dark/fair (black, white) |
–188.13+ | Dialect noggy: drunk |
–188.13+ | Colloquial nigger: a black person |
–188.13+ | Dutch blanke: a white person (also Afrikaans) |
–188.13+ | Slang blankards: bastards |
–188.13+ | blackguards |
–188.13+ | drunkards |
188.14 | of this dastard century, you have become of twosome twiminds |
–188.14+ | VI.B.6.001h (r): 'a dastard century' |
–188.14+ | phrase be in two minds: vacillate between two options, be in doubt |
188.15 | forenenst gods, hidden and discovered, nay, condemned fool, |
–188.15+ | Anglo-Irish forenenst: in front of, facing, opposite |
188.16 | anarch, egoarch, hiresiarch, you have reared your disunited king- |
–188.16+ | VI.B.6.117g (r): 'Anarch Egoist' |
–188.16+ | Nation and Athenæum 22 Apr 1922, 124/2: 'Mr. Joyce's Ulysses' (review of Joyce: Ulysses by John M. Murry): 'He is the egocentric rebel in excelsis, the arch-esoteric... His intention, as so far as he has any social intention, is completely anarchic' (Deming: The Critical Heritage 196) |
–188.16+ | Archaic anarch: anarchist |
–188.16+ | heresiarch |
–188.16+ | Tiresias: in Greek mythology, a blind prophet famous for his clairvoyance and his being transformed into a woman for seven years |
–188.16+ | United Kingdom |
188.17 | dom on the vacuum of your own most intensely doubtful soul. |
–188.17+ | Joyce: Ulysses.9.841: 'founded, like the world... upon the void' |
188.18 | Do you hold yourself then for some god in the manger, Sheho- |
–188.18+ | Luke 2:11: 'Christ the Lord... Ye shall find the babe wrapped in swaddling clothes, lying in a manger' |
–188.18+ | phrase dog in the manger: someone who will neither use something himself nor allow others to use it (from a fable about a dog preventing an ox from eating hay from a manger) |
188.19 | hem, that you will neither serve not let serve, pray nor let pray? |
–188.19+ | Joyce: A Portrait V: 'I will not serve, answered Stephen' |
–188.19+ | phrase live and let live |
–188.19+ | nor |
188.20 | And here, pay the piety, must I too nerve myself to pray for the |
–188.20+ | phrase pay the piper: bear the painful consequences of self-indulgent behaviour |
–188.20+ | phrase by the by |
–188.20+ | Chiniquy: The Priest, the Woman and the Confessional 27: 'the Roman Catholic women... struggle to nerve themselves with a superhuman courage' |
188.21 | loss of selfrespect to equip me for the horrible necessity of scan- |
–188.21+ | Chiniquy: The Priest, the Woman and the Confessional 24: 'noble-hearted women, who, when alone with God... had asked Him to grant them what they considered the greatest favor, which was, to lose so much of their self-respect as to be enabled to speak of those unmentionable things, just as their confessors wanted them to speak' |
–188.21+ | Joyce: A Portrait V: '— Then — said Cranly — you do not intend to become a protestant? — / — I said that I had lost the faith — Stephen answered — but not that I had lost selfrespect' |
–188.21+ | Chiniquy: The Priest, the Woman and the Confessional 24: 'the horrible necessity of speaking of things, on which they would prefer to suffer the most cruel death rather than to open their lips' |
–188.21+ | scandalising |
188.22 | dalisang (my dear sisters, are you ready?) by sloughing off my |
–188.22+ | Chiniquy: The Priest, the Woman and the Confessional 44: 'Dear sister, are you ready to begin your confession?' |
188.23 | hope and tremors while we all swin together in the pool of So- |
–188.23+ | swine |
–188.23+ | Chiniquy: The Priest, the Woman and the Confessional 30: 'My infallible Church was mercilessly forcing me to oblige those poor, trembling, weeping, desolate girls and women, to swim with me and all her priests in those waters of Sodom and Gomorrah' |
–188.23+ | Chiniquy: The Priest, the Woman and the Confessional 31: 'that dark and stinking pool of Popery — auricular confession' |
–188.23+ | Sea of Sodom: The Dead Sea |
188.24 | dom? I shall shiver for my purity while they will weepbig for |
–188.24+ | Chiniquy: The Priest, the Woman and the Confessional 82: 'Those very same priests who, when alone... so sincerely weep over the irreparable loss their virtue of purity... will indignantly rebuke you as a slanderer if you say anything to lead them to suppose that you fear for their purity' |
188.25 | your sins. Away with covered words, new Solemonities for old |
–188.25+ | Chiniquy: The Priest, the Woman and the Confessional 35: 'With some half-covered words, he made a criminal proposition, which I accepted with covered words also' |
–188.25+ | Motif: old/new |
–188.25+ | King Solomon and the Queen of Sheba (I Kings 10:1-13) [.26] |
–188.25+ | solemnities |
188.26 | Badsheetbaths! That inharmonious detail, did you name it? Cold |
–188.26+ | German Bad: bath |
–188.26+ | Chiniquy: The Priest, the Woman and the Confessional 28: 'Were that man as holy as My prophet David, may he not fall before the unchaste unveiling of the new Bathsheba' |
–188.26+ | Bathsheba: the wife of King David and the mother of King Solomon [.25] |
–188.26+ | bedsheets |
–188.26+ | the word inharmonious (French inharmonieuse) appears dozens of times throughout Crépieux-Jamin: Les Éléments de l'Écriture des Canailles in reference to the writing of the intellectually and morally "inferior" [109.23] |
188.27 | caldor! Gee! Victory! Now, opprobro of underslung pipes, |
–188.27+ | Latin caldor: heat |
–188.27+ | candour |
–188.27+ | Anglo-Irish Slang gee: female genitalia |
–188.27+ | Variants: {FnF, Vkg, JCM: ...Now, opprobro...} | {Png: ...Now opprobro...} |
–188.27+ | Latin approbro: I reproach |
–188.27+ | apropos |
–188.27+ | VI.C.7.034d (r): 'underslung pipe (Jeanjak)' === VI.B.8.039c ( ): 'underslung pipes (Jeanjakes' (second 's' and last 'es' uncertain in the B notebook) |
–188.27+ | Slang pipe: penis |
–188.27+ | Jacob pipe: a long-stemmed tobacco pipe with a bowl carved in the form of a human head, popular in 19th-20th century continental Europe |
188.28 | johnjacobs, while yet an adolescent (what do I say?), while |
–188.28+ | Motif: Shem/Shaun (John, Jacob) [424.27] |
188.29 | still puerile in your tubsuit with buttonlegs, you got a hand- |
–188.29+ | Variants: {FnF, Vkg, JCM: ...buttonlegs, you...} | {Png: ...buttonlegs you...} |
188.30 | some present of a selfraising syringe and twin feeders (you know, |
–188.30+ | VI.B.14.103l (r): 'selfraising' |
–188.30+ | (male genitals) |
–188.30+ | VI.B.6.136e (r): 'twin feeders' |
188.31 | Monsieur Abgott, in your art of arts, to your cost as well as I do |
–188.31+ | German Abgott: idol |
–188.31+ | phrase in one's heart of hearts: in one's most honest and intimate thoughts or feelings |
188.32 | (and don't try to hide it) the penals lots I am now poking at) and |
–188.32+ | VI.B.6.035o (r): 'don't try to hide it' |
–188.32+ | Penal Laws: restrictions on Catholics in 17th and 18th century Ireland |
–188.32+ | penis |
188.33 | the wheeze sort of was you should (if you were as bould a stroke |
–188.33+ | VI.B.14.026i (r): 'May you be as fine as the P.P. baptised you' |
–188.33+ | Sauvé: Proverbes et Dictons de la Basse-Bretagne no. 478: 'Dieu te fasse, cher enfant, devenir aussi grand Que le prêtre qui t'a baptisé' (French 'May God make thee, dear child, grow as big As the priest who baptised thee') |
–188.33+ | Mrs Centlivre: Bold Stroke for a Wife (play, 1717) |
188.34 | now as the curate that christened you, sonny douth-the-candle!) |
–188.34+ | douse: to extinguish; to throw water over, to plunge in water |
–188.34+ | (upon the blessing of the baptismal water on Holy Saturday, the celebrant dips the Paschal candle three times into it) |
188.35 | repopulate the land of your birth and count up your progeny by |
–188.35+ | |
188.36 | the hungered head and the angered thousand but you thwarted |
–188.36+ | hundred |
–188.36+ | hundred thousand |
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